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Cultural Opposition in Nazi Germany: the Swingjugend - HoHi > .
Resisting Within a Totalitarian State | Munich's Weiße Rose (subs) - Katz > .
During the Nazi regime, all the youth (those aged 10 to 17) in Germany who were considered to be Aryan were encouraged to join the Hitler Youth and the League of German Maidens.
The Swing Kids of Hamburg at some point had contacts with another famous resistance movement, when three members of the White Rose (Weiße Rose) developed a sympathy for the Swing Kids. No formal co-operation arose, though these contacts were later used by the Volksgerichtshof ("People's Court") to accuse some Swing Kids of anarchist propaganda and sabotage of the armed forces. The consequent trial, death sentences and executions were averted by the ending of the war.
The White Rose (Weiße Rose, (listen)) was a non-violent, intellectual resistance group in Nazi Germany which was led by five students and one professor at the University of Munich: Willi Graf, Kurt Huber, Christoph Probst, Alexander Schmorell, Hans Scholl and Sophie Scholl. The group conducted an anonymous leaflet and graffiti campaign that called for active opposition to the Nazi regime. Their activities started in Munich on 27 June 1942; they ended with the arrest of the core group by the Gestapo on 18 February 1943. They, as well as other members and supporters of the group who carried on distributing the pamphlets, faced show trials by the Nazi People's Court (Volksgerichtshof); many of them were imprisoned and executed.
Hans and Sophie Scholl, as well as Christoph Probst were executed by guillotine four days after their arrest, on 22 February 1943. During the trial, Sophie interrupted the judge multiple times. No defendants were given any opportunity to speak.
The group wrote, printed and initially distributed their pamphlets in the greater Munich region. Later on, secret carriers brought copies to other cities, mostly in the southern parts of Germany. In July 1943, Allied planes dropped their sixth and final leaflet over Germany with the headline The Manifesto of the Students of Munich. In total, the White Rose authored six leaflets, which were multiplied and spread, in a total of about 15,000 copies. They denounced the Nazi regime's crimes and oppression, and called for resistance. In their second leaflet, they openly denounced the persecution and mass murder of the Jews. By the time of their arrest, the members of the White Rose were just about to establish contacts with other German resistance groups like the Kreisau Circle or the Schulze-Boysen/Harnack group of the Red Orchestra. Today, the White Rose is well known both within Germany and worldwide.
Resisting Within a Totalitarian State | Munich's Weiße Rose (subs) - Katz > .
Hitlerjugend ..
Swingjugend & Counter-Culture Cool ..
The Swingjugend (Swing Youth) were a group of jazz and swing lovers in Germany formed in Hamburg in 1939. The name Swingjugend was a parody of the numerous youth groups that were organised by the Nazis, such as the Hitlerjugend. The youth also referred to themselves as Swings or Swingheinis ("Swingity"); members were called "Swing-Boy", "Swing-Girl" or "Old-Hot-Boy".
Primarily active in Hamburg and Berlin, they were composed of 14 to 21-year-old Germans, mostly middle or upper-class students, but also including some in the working class. They admired the "American way of life", defining themselves in swing music and opposing the National-Socialist ideology, especially the Hitler Youth (Hitlerjugend).
Though they were not an organised political-opposition organisation, the whole culture of the Swing Kids evolved into a non-violent refusal of the civil order and culture of National Socialism.
From a paper of the National Youth Leader:
The strict regimentation of youth culture in Nazi Germany through the Hitler Youth led to the emergence of several underground protest movements, through which adolescents were better able to exert their independence. There were street gangs (Meuten) of working class youths who borrowed elements from socialist and communist traditions to forge their own identities, and there were less politically motivated groups, such as the Edelweiss Pirates (Edelweißpiraten), who acted in defiance of Hitler Youth norms. A third group, consisting mainly of upper middle class youths, based their protest on their musical preferences, rejecting the völkisch music propagated by the party for American jazz forms, especially swing.
From a paper of the National Youth Leader:
The members of the Swing youth oppose today's Germany and its police, the Party and its policy, the Hitlerjugend, work and military service, and are opposed, or at least indifferent, to the ongoing war. They see the mechanisms of National Socialism as a "mass obligation". The greatest adventure of all times leaves them indifferent; much to the contrary, they long for everything that is not German, but English.From 1941, the violent repression by the Gestapo and the Hitlerjugend shaped the political spirit of the swing youth. Also, by police order, people under 21 were forbidden to go to dance bars, which encouraged the movement to seek its survival in clandestine measures.
The strict regimentation of youth culture in Nazi Germany through the Hitler Youth led to the emergence of several underground protest movements, through which adolescents were better able to exert their independence. There were street gangs (Meuten) of working class youths who borrowed elements from socialist and communist traditions to forge their own identities, and there were less politically motivated groups, such as the Edelweiss Pirates (Edelweißpiraten), who acted in defiance of Hitler Youth norms. A third group, consisting mainly of upper middle class youths, based their protest on their musical preferences, rejecting the völkisch music propagated by the party for American jazz forms, especially swing.
The Swing Kids of Hamburg at some point had contacts with another famous resistance movement, when three members of the White Rose (Weiße Rose) developed a sympathy for the Swing Kids. No formal co-operation arose, though these contacts were later used by the Volksgerichtshof ("People's Court") to accuse some Swing Kids of anarchist propaganda and sabotage of the armed forces. The consequent trial, death sentences and executions were averted by the ending of the war.
The leaders of Nazi-regime organisations had realised that they needed to offer some attraction in the area of social dancing to recruit members. Instead of adopting the popular swing dance (because it was viewed as degenerate and tied to the "damnable jazz"), they resorted to the new German community dances. This proved to be unsuccessful, and instead of embracing the Hitler Youth pastimes, city girls and boys crowded the swing dance joints. This seemed to be the case particularly in the town of Hamburg, where the swing scene was huge. These teenage hoppers were known as Swing-Heinis, a name the authorities called them. The Swing Youth disparagingly called the Hitler Youth the "Homo Youth" while the League of German Maidens was called the "League of Soldiers' Mattresses". The Swing Youth used their love of swing and jazz music to create their sub-culture with one former Swing Kid Frederich Ritzel saying in a 1985 interview: "Everything for us was a world of great longing, Western life, democracy – everything was connected – and connected through jazz".
The Swing Kids danced in private quarters, clubs, and rented halls. These adolescents dressed a little differently from the others who were opposed to swing. For example, boys added a little British flair to their clothes by wearing homburg hats, growing their hair long, and attaching a Union Jack pin to their jacket. Additionally, as a reflection of their Anglophilia, the "Swing boys" liked to carry around umbrellas whatever the weather and to smoke pipes. Girls wore short skirts, applied lipstick and fingernail polish, and wore their hair long and down instead of applying braids or German-style rolls. The fondness of the "Swing girls" to wear their hair curled and to apply much make-up was a rejection of the Nazi regime's fashion tastes as in the Third Reich, the "natural look" with no make-up and braided hair was the preferred style for women as it was felt to be more "Germanic". A police report from 1940 described the Swing Youth as follows:
This group consisted mostly of teens and young adults from the upper-class homes of Hamburg. Their objectives were originally more self-indulgent in nature, being privileged with wealth and German heritage, they spent their money on expensive clothing and liquor. The British musicologist Ralph Willett wrote that the Swing Youth wanted to emulate "the cool, languid demeanour" of British and American film stars. When the restrictions on jazz became law, their pastime would become a political statement, setting them in clear opposition to the Nazi Party.
Reflecting their Anglophilia, the Swing Youth preferred to speak to each other in English rather than German as English was felt to be more "cool", a choice of language that vexed the authorities greatly. English together with French were languages widely taught in Gymnasium (high schools intended as preparation for university) -- English since the early 20th century, and French since the 18th century, so any German teenager who attended a Gymnasium could speak at least some French and English. As the Swing Youth were Anglophiles, they often tried to speak and write in the "English style". Hamburg, the most Anglophile of German cities, was regarded as the "capital" of the Swing Youth, and British jazz players like Jack Hylton and Nat Gonella were popular with the Swing Youth, through Willet wrote that they "... were sufficiently sophisticated to appreciate the superiority of the American artists as well as the stylish and sensuous qualities of their performances." The Swing Youth were also Americanophiles as many took monikers like Alaska Bill or Texas Jack and their clubs had such names like die Harlem club, die OK Gang club, and die Cotton club.
For those designated non-Aryan, it became even more dangerous to be associated with the swing crowd by November 1938, during and after Kristallnacht. The "Swing Youth" tended to welcome Jewish and Mischlinge ("half-breed") teenagers who wanted to join their gatherings. Affiliation with the jazz culture was damaging whenever other incriminating information could be factored into a formula for persecution. For example, many half-Jews were sought out and persecuted before others if they were known as Swing Kids.
The Swing Kids danced in private quarters, clubs, and rented halls. These adolescents dressed a little differently from the others who were opposed to swing. For example, boys added a little British flair to their clothes by wearing homburg hats, growing their hair long, and attaching a Union Jack pin to their jacket. Additionally, as a reflection of their Anglophilia, the "Swing boys" liked to carry around umbrellas whatever the weather and to smoke pipes. Girls wore short skirts, applied lipstick and fingernail polish, and wore their hair long and down instead of applying braids or German-style rolls. The fondness of the "Swing girls" to wear their hair curled and to apply much make-up was a rejection of the Nazi regime's fashion tastes as in the Third Reich, the "natural look" with no make-up and braided hair was the preferred style for women as it was felt to be more "Germanic". A police report from 1940 described the Swing Youth as follows:
The predominant form of dress consisted of long, often checked English sports jackets, shoes with thick light crepe soles, showy scarves, Anthony Eden hats, an umbrella on the arm whatever the weather, and, as an insignia, a dress-shirt button worn in the buttonhole, with a jewelled stone.The girls favoured a long overflowing hair style. Their eyebrows were penciled, they wore lipstick and their nails were lacquered. The bearing and behaviour of the members of the clique resembled their dress.
This group consisted mostly of teens and young adults from the upper-class homes of Hamburg. Their objectives were originally more self-indulgent in nature, being privileged with wealth and German heritage, they spent their money on expensive clothing and liquor. The British musicologist Ralph Willett wrote that the Swing Youth wanted to emulate "the cool, languid demeanour" of British and American film stars. When the restrictions on jazz became law, their pastime would become a political statement, setting them in clear opposition to the Nazi Party.
For those designated non-Aryan, it became even more dangerous to be associated with the swing crowd by November 1938, during and after Kristallnacht. The "Swing Youth" tended to welcome Jewish and Mischlinge ("half-breed") teenagers who wanted to join their gatherings. Affiliation with the jazz culture was damaging whenever other incriminating information could be factored into a formula for persecution. For example, many half-Jews were sought out and persecuted before others if they were known as Swing Kids.
For the first five years of the Third Reich, Nazi propaganda had been favourable to Britain as Hitler had hoped for an Anglo-German alliance, but in 1938, when it become clear that Britain was not going to ally with Germany, Nazi-regime propaganda turned fiercely Anglophobic; a major Britain-bashing campaign was launched in the autumn of 1938. In this light, the Anglophilia of the Swing Youth could be seen as an implicit rejection of the regime.
Jazz music was offensive to Nazi ideology, because it was often performed by blacks and a number of Jewish musicians. They called it "Negro Music" (Negermusik), "degenerate music"—coined in parallel to "degenerate art" (entartete Kunst). Moreover, song texts defied Nazi ideology, going as far as to promote sexual permissiveness or free love. Despite this, not all jazz was forbidden in Germany at the time.
The Swing Kids were initially basically apolitical, similar to their zoot suiter counterparts in North America. A closer parallel to the Swing Youth were the Zazou movement in France at the same time, for the Zazous also enjoyed American music, liked to dress in the "English style", and had a preference for speaking English over French as the former was felt to be more "cool". In Austria, the term Schlurf was used for a similar group.
Jazz music was offensive to Nazi ideology, because it was often performed by blacks and a number of Jewish musicians. They called it "Negro Music" (Negermusik), "degenerate music"—coined in parallel to "degenerate art" (entartete Kunst). Moreover, song texts defied Nazi ideology, going as far as to promote sexual permissiveness or free love. Despite this, not all jazz was forbidden in Germany at the time.
The Swing Kids were initially basically apolitical, similar to their zoot suiter counterparts in North America. A closer parallel to the Swing Youth were the Zazou movement in France at the same time, for the Zazous also enjoyed American music, liked to dress in the "English style", and had a preference for speaking English over French as the former was felt to be more "cool". In Austria, the term Schlurf was used for a similar group.
Hans and Sophie Scholl, as well as Christoph Probst were executed by guillotine four days after their arrest, on 22 February 1943. During the trial, Sophie interrupted the judge multiple times. No defendants were given any opportunity to speak.
The group wrote, printed and initially distributed their pamphlets in the greater Munich region. Later on, secret carriers brought copies to other cities, mostly in the southern parts of Germany. In July 1943, Allied planes dropped their sixth and final leaflet over Germany with the headline The Manifesto of the Students of Munich. In total, the White Rose authored six leaflets, which were multiplied and spread, in a total of about 15,000 copies. They denounced the Nazi regime's crimes and oppression, and called for resistance. In their second leaflet, they openly denounced the persecution and mass murder of the Jews. By the time of their arrest, the members of the White Rose were just about to establish contacts with other German resistance groups like the Kreisau Circle or the Schulze-Boysen/Harnack group of the Red Orchestra. Today, the White Rose is well known both within Germany and worldwide.
- Reichsmusikkammer .
- History of subcultures in the 20th century .
- Youth culture .
- Potápky, a similar Czech subculture
- Zazou, a similar French subculture
- Edelweiss Pirates .
- Stilyagi, a Soviet youth subculture
- Counterculture .
- Beatnik .
- Ghetto Swingers .