Wednesday, October 25, 2017

Dystopian Narratives

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George Orwell's 1984: Why it still matters - BBC N > .


Organ harvesting in Xina

A growing body of research shows that there is no ‘strong toggle’ in the brain between fiction and nonfiction. People often incorporate lessons from fictional stories into their beliefs, attitudes and value judgments, sometimes without even being aware that they are doing so.

Dystopian fiction is likely to be especially powerful because it is inherently political. The totalitarian-dystopian genre portrays a dark and disturbing alternative world where powerful entities act to oppress and control citizens, violating fundamental values as a matter of course. Post-apocalyptic narratives, including those about zombies, can also be considered ‘dystopian’. However, the standard setting is politically very different, emphasising chaos and the collapse of social order, and thus is likely to affect people in different ways.

Individual totalitarian-dystopian storylines vary. To give a few popular examples, torture and surveillance feature in George Orwell’s 1984 (1949); organ harvesting in the Unwind series (2007-) by Neal Shusterman; mandatory plastic surgery in the Uglies series (2005-7) by Scott Westerfeld; mind control in Lois Lowry’s The Giver (1993); gender inequality in Margaret Atwood’s The Handmaid’s Tale (1985); government-arranged marriage in the Matched trilogy (2010-12) by Ally Condie; and environmental disaster in the Maze Runner series (2009-16) by James Dashner. But all such narratives conform to genre conventions of character, setting and plot. ... In these societies ‘the ideals for improvement have gone tragically amok’. While there are occasional exceptions, dystopian fiction typically valorises dramatic and often violent rebellion by a courageous few.
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Is dystopian fiction a threat to democracy and political stability? Not necessarily, although the fact that it is sometimes censored suggests that some leaders do think along these lines. For example, Orwell’s Animal Farm (1945) is still banned in North Korea, and even in the US, the top 10 books most frequently targeted for removal from school libraries in the past decade include The Hunger Games and Aldous Huxley’s Brave New World (1931). Dystopian narratives offer the lesson that radical political action can be a legitimate response to perceived injustice. However, the lessons people take away from media, be it fiction or nonfiction, might not always stick and, even when they do stick, people don’t necessarily act on them.

Dystopian fiction continues to offer a powerful lens through which people view the ethics of politics and power. Such narratives might have a positive effect in keeping citizens alert to the possibility of injustice in a variety of contexts, ranging from climate change and artificial intelligence to authoritarian resurgences worldwide. But a proliferation of dystopian narratives might also encourage radical, Manichaean perspectives that oversimplify real and complex sources of political disagreement. So while the totalitarian-dystopian craze might nourish society’s ‘watchdog’ role in holding power to account, it can also fasttrack some to violent political rhetoric – and even action – as opposed to the civil and fact-based debate and compromise necessary for democracy to thrive.

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